가야고분군 아카이브

초록(영문)

In extreme expression about a subordinate relationship of the human control existing between social classes the sacrified burial at ancient times is a main factor related with an origination of the state that represents the existence and ideology of a power. The sacrified burial is just excavated in the Youngnam region of korea the time of it is earliest in Gumguan Gaya(金官加耶). It is a funeral rite that the sacrified burial of Gumguan Gaya is identified in main tombs of an early Gaya unity. But the originating time types or changes of the sacrified burial is varied in each site. It is characteristic that the sacrified burial of Daesungdong(大成洞) exists between 3C4/4 and 5C1/4 chooses main or sub chamber and single chamber of burial is enjoyed in tombs between I and ID rank is the scale from 1 and 6 persons changes a perpendicular form of disposition into symmetry. It of Bokcheondong(福泉洞) exists between 4C2/4 and 504/4 generalizes chamber of the sacrified burial is enjoyed in tombs between I and II rank is scale from 1 and 4 persons mixes a perpendicular and parallel form of disposition. It of Yangdongri(良洞理) exists between 404/4 and 5C1/4 choose only the main or sub chamber is enjoyed in the rank II one person's perpendicular form of disposition. There are the unbalance of sexual proportion; the female is more than the male the restricted distribution of an age belt displays a compulsion in the physically anthropological features of the sacrified person and the lack of nutrition in Gumguan Gaya. The social characteristic of the sacrified person is various in each site a concubine slave in Daesungdong and Yangdongri has a ornament a chamberlain in Bokcheondong has a small knife. Especially the sacrified person in sub-chamber of Daesungdong and Bokcheondong has a warrior's character and according to a social role a space arrangement of it is inferred. The sacrified burial in Gumguan Gaya is very various in a time and space stratification of each site. The tomb formation the arrangement type the scale and the social characteristic difference of the sacrified person are individually recognized between sites the disparity of the enjoyed is a superiority or inferiority of each site. the second magnification of the class enjoying the sacrified burial has a purpose that reinforces a power and status of the highest rank I recognize a division of the ruling class and a existence of class not joining to the army from these. If I call these phenomenon a sprout of the formation of bureaucratic system I suggest that Gumguan Gaya society enters the stage of an ancient state system. The sacrified burial of a surrounding region in Gumguan Gaya is excavated in all Youngnam region like Daegaya(大加耶) Aragaya(阿羅加耶) Sina(新羅) Etc. but according to an excavated materials the sacrified burial is mostly surveyed after 5C. The sacrified burial in an ancient Youngnam region extends the surrounding area after dissolution of a former Gaya unity and Gumguan Gaya society including Daesungdong plays an important role spreading the custom of the sacrified burial. I think that the examination about the origin of the sacrified burial is similar to it in Daesungdong. A former study on the origin of the sacrified burial tends discontinuously to approach a side of inner and out factor. However the instance that actually a life and death of cultural phenomenon reacted by the cause of a single line is almost impossible the phenomenon interpretation of this view is very dangerous. Therefore I suggest that the subject about the origin of the sacrified burial in Gumguan Gaya needs to be examined with a possibility of the complex reciprocal action about inner and out cause again. I will study this subject in future.

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