역사학
- 저자 정혜경
- 시대
- 학술지명 韓服文化
- 페이지 592
- 발행기관 한복문화학회
- ISBN/ISSN
- 발행지역
- 발행연도 2009
초록(영문)
This research is about Kaya dressing which doesn’t have enough relics. The research covers Byunhan with Kaya andadmits people who had lived in Byunhan came from the North so that dressing culture of Byunhan is presumed same type. Conclusions of Kaya costume with document materials are described as follows: The costume of Byunhan in the 3th century had no big differences between ‘Po’ of Mahan and ‘Po, Go’ of Buyeo. In the 6thcentury, in 「Yangjikgongdo」 Kaya was regarded as a dependent state of Baekje. The Kaya culture after 4~5th century looked like Beakje culture so that their costume may almost same as the usual form of Beakje costume called ‘Sam, Go’that sames ‘You, Go’. In 「Samguksagi」, 「Ilbonsegi」 said that in the early 6th century the marriage alliance between Kaya and Silla showed us that their costume were different. Conclusions of Kaya costume with relic materials are described as follows: One statue of warrior in the early of 5th century wore a suit of armor. The upper garment was long and covered his neck, and he wore pants. One of the statues for the religious service wore long ‘Po’ and tied a belt; the statue is presumed high priest. The other statue wore just. ‘Po’ so that this statue might be a receiving one. The statues of priest from Silla wore ‘You, Go’, but the priest of Kaya wore ‘Po’.
목차